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Yoga Sutra 4.24
tad-asaṅkhyeya-vāsanābhih-citram-api para-artham saṃhatya-kāritvāt Although the mind is bias/coloured by numerous subliminal impressions,...
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Yoga Sutra 4.23
draṣṭṛ-dṛśya-uparaktaṃ cittaṃ sarvārtham Pervaded with “that which sees” and “that which is seen”, the mind embodies all things The...
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Yoga Sutra 4.22
citeh-apratisaṃkramāyāḥ-tad-ākāra-āpattau svabuddhi-saṃvedanam your essential nature is consciousness Here Patanjali reiterates the...
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Yoga Sutra 4.21
cittā-antara-dṛśye buddhi-buddheḥ-atiprasaṅgaḥ smṛti-saṃkaraśca if the mind were perceived by another mind, there would be a perception...
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Yoga Sutra 4.20
eka-samaye ca-ubhaya-anavadhāraṇam And both cannot be apprehended simultaneously When a mind seizes an object, it is focused on the...
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Yoga Sutra 4.19
na tat-svābhāsaṃ dṛśyatvāt Because it is an object of perception, the mind cannot illuminate itself Throughout the Yoga Sutra all the...
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Yoga Sutra 4.18
sadā jñātāh-citta-vṛttayah-tat-prabhoḥ puruṣasyā-apariṇāmitvāt Due to the unchangeable nature of the Inner Self, mental activities are...
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Yoga Sutra 4.17
tad-uparāgā-apekṣitvāt-cittasya vastu jñātā-ajñātaṃ whether or not the object is known depends upon the power of attraction and the...
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Yoga Sutra 4.16
na ca-eka citta-tantraṃ ced-vastu tad-apramāṇakaṃ tadā kiṃ-syāt and this object does not depend for its existence on one mind, because if...
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Yoga Sutra 4.15
vastu-sāmye citta-bhedāt-tayoh-vibhaktaḥ panthāḥ Despite being unique the object can be perceived as different things to different minds...
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Yoga Sutra 4.14
pariṇāma-ekatvāt-vastu-tattvam An object has a certain reality because of the uniqueness of change We gain knowledge of an object by the...
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Yoga Sutra 4.13
te vyakta-sūkṣmāḥ guṇa-ātmānaḥ Gross or subtle, characteristics change due to the primordial tendencies ( gunas ) of nature. The...
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Yoga Sutra 4.12
atīta-anāgataṃ svarūpah-asti-adhva-bhedāt-dharmāṇām The past and future exist in the present The previous sutra explained that since...
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Yoga Sutra 4.11
Hetu-phala-āśraya-ālambanaiḥ saṃgṛhītatvāt-eṣām-abhāve tad- abhāvaḥ Due to the fact that [past impressions] have a cause, a result, a...
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Yoga Sutra 4.10
tāsām anāditvaṃ ca-āśiṣah nityatvāt Due to our attachment [to life] it is as if these deep impressions have no beginning Attachment to...
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Yoga Sutra 4.9
jāti-deśa-kāla-vyavahitānām-api-ānantaryāṃ smṛti-saṃskārayoḥ-eka-rūpatvāt Even when change or interruption of circumstances, there is a...
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Yoga Sutra 4.8
tataḥ-tad-vipāka-anuguṇānām-evā-abhivyaktiḥ-vāsanānām Then these [three types of action] yield results in accordance with the subliminal...
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Yoga Sutra 4.7
Karma-śukla-kṛṣṇaṃ yoginaḥ-trividham-itareṣām A yogin’s actions are neither black or white; karma is of three kinds In the previous...
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Yoga Sutra 4.6
pravṛtt-ibhede prayojakaṃ cittam-ekam-anekeṣām In such a case, the influence of meditation is free from residual flaws A yogi/guru in a...
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Yoga Sutra 4.5
pravṛtti-bhede prayojakaṃ cittam-ekam-anekeṣām The single mind may act upon many others depending on the mode of operation The...
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